Krishna explains reality more thoroughly than anyone else we’ve ever heard. Don’t just take our word for it, though; judge for yourself:
Those miscreants who are grossly foolish, who are lowest among mankind, whose knowledge is stolen by illusion, and who partake of the atheistic nature of demons do not surrender unto Me.
Krishna’s body, as confirmed by Brahma-samhita and confirmed by Krishna Himself in Bhagavad-gita, is completely spiritual and full of bliss and eternality. His body is never like a material body. But for some who make a study of Krishna by reading Bhagavad-gita or similar Vedic scriptures, Krishna is a problem.
For one using a material process, Krishna is considered to be a great historical personality and very learned philosopher, but He is an ordinary man, and even though He was so powerful He had to accept a material body. Ultimately they think that the Absolute Truth is impersonal; therefore they think that from His impersonal feature He assumed a personal feature attached to material nature. This is a materialistic calculation of the Supreme Lord.
Another calculation is speculative. Those who are in search of knowledge also speculate on Krishna and consider Him to be less important than the universal form of the Supreme. Thus some think that the universal form of Krishna which was manifested to Arjuna is more important than His personal form. According to them, the personal form of the Supreme is something imaginary. They believe that in the ultimate issue, the Absolute Truth is not a person.
Those who are not actually philosophers, scientists, educators, administrators, etc., but who pose themselves as such for material gain, do not accept the plan or path of the Supreme Lord. They have no idea of God; they simply manufacture their own worldly plans and consequently complicate the problems of material existence in their vain attempts to solve them. Because material energy (nature) is so powerful, it can resist the unauthorized plans of the atheists and baffle the knowledge of “planning commissions.”
But the transcendental process is described in Bhagavad-gita, Chapter Four: to hear about Krishna from authorities. That is the actual Vedic process, and those who are actually in the Vedic line hear about Krishna from authority, and by repeated hearing about Him, Krishna becomes dear.
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