Krishna answers the big questions — Who are we? Why are we here? What are we supposed to do? — more convincingly than anyone we’ve heard. But don’t take our word for it; read His words yourself:
(Purport to 18.78 continued)
In Bhagavad-gita five principal subject matters have been discussed: the Supreme Personality of Godhead, material nature, the living entities, eternal time and all kinds of activities. All is dependent on the Supreme Personality of Godhead, Krishna.
All conceptions of the Absolute Truth–impersonal Brahman, localized Paramatma and any other transcendental conception–exist within the category of understanding the Supreme Personality of Godhead. Although superficially the Supreme Personality of Godhead, the living entity, material nature and time appear to be different, nothing is different from the Supreme. But the Supreme is always different from everything. Lord Chaitanya’s philosophy is that of “inconceivable oneness and difference.” This system of philosophy constitutes perfect knowledge of the Absolute Truth.
The living entity in his original position is pure spirit. He is just like an atomic particle of the Supreme Spirit. Thus Lord Krishna may be compared to the sun, and the living entities to sunshine. Because the living entities are the marginal energy of Krishna, they have a tendency to be in contact either with the material energy or with the spiritual energy.
In other words, the living entity is situated between the two energies of the Lord, and because he belongs to the superior energy of the Lord, he has a particle of independence. By proper use of that independence he comes under the direct order of Krishna. Thus he attains his normal condition in the pleasure-giving potency.
Thus end the Bhaktivedanta Purports to the Eighteenth Chapter of the Srimad Bhagavad-gita in the matter of its Conclusion-the Perfection of Renunciation.
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