(71): Among the Pāṇḍavas, Kṛṣṇa is Arjuna, because Arjuna is also an avatāra of Kṛṣṇa – Nara in Nara-Nārāyaṇa.
(72): Among sages, He is Vyāsa, who is also an avatāra.
(73): Among great thinkers, who discern the subtle meaning of things, He is Śukra (Uśanā), who is the teacher of the asuras.
(74): Among all means of suppressing lawlessness, Kṛṣṇa is punishment by which those who deviate return to the correct path.
(75): Of those who seek victory, He is morality.
(71): Among the Pāṇḍavas, Kṛṣṇa is Arjuna, because Arjuna is also an avatāra of Kṛṣṇa – Nara in Nara-Nārāyaṇa.
(72): Among sages, He is Vyāsa, who is also an avatāra.
(73): Among great thinkers, who discern the subtle meaning of things, He is Śukra (Uśanā), who is the teacher of the asuras.
(74): Among all means of suppressing lawlessness, Kṛṣṇa is punishment by which those who deviate return to the correct path.
(75): Of those who seek victory, He is morality.
(76): Of secrets, He is silence, which also means He is meditation among hearing, deliberating and meditating. It is better than hearing and deliberating because it is not separated from the final goal of realization of God.
(77): In relation to persons with knowledge of matter and spirit, He is knowledge of those matters.
(78): Kṛṣṇa is the seed which causes all living entities to manifest because no moving or non moving entity can exist without Him. Without Kṛṣṇa nothing can exist and they would be false things. Whatever existence is not founded on the energy of Kṛṣṇa is called māyā, “that which is not”. Whenever we see anything, we can think ‘the existence of this person, this tree, this building, this universe rests upon Kṛṣṇa. Nothing exists without Him’.