“In the conditioned state of life, one does not understand that the goal of life is the Supreme Lord…The living entity tries to be happy within this material world, not understanding the target of his life.”
This is from the Srimad-Bhagavatam 7.15.42
[This chapter of the Srimad-Bhagavatam, entitled “Instructions for Civilized Human Beings,” relates a conversation between the sage Narada and King Yudhisthira. Yudhisthira has asked Narada how a common man may achieve the perfection of life. Here, Narada offers some advice.]
The ten kinds of air acting within the body are compared to the spokes of the chariot’s wheels, and the top and bottom of the wheel itself are called religion and irreligion. The living entity in the bodily concept of life is the owner of the chariot. The Vedic mantra pranava is the bow, the pure living entity himself is the arrow, and the target is the Supreme Being.
Ten kinds of life air always flow within the material body. They are called prana, apana, samana, vyana, udana, naga, kurma, krkala, devadatta and dhanañjaya. They are compared here to the spokes of the chariot’s wheels.
The life air is the energy for all of a living being’s activities, which are sometimes religious and sometimes irreligious. Thus religion and irreligion are said to be the upper and lower portions of the chariot’s wheels. When the living entity decides to go back home, back to Godhead, his target is Lord Vishnu, the Supreme Personality of Godhead.
In the conditioned state of life, one does not understand that the goal of life is the Supreme Lord. Na te viduh svartha-gatim hi visnum durasaya ye bahir-artha-maninah. The living entity tries to be happy within this material world, not understanding the target of his life.
When he is purified, however, he gives up his bodily conception of life and his false identity as belonging to a certain community, a certain nation, a certain society, a certain family and so on (sarvopadhi-vinirmuktam tat-paratvena nirmalam). Then he takes the arrow of his purified life, and with the help of the bow — the transcendental chanting of pranava, or the Hare Krishna mantra — he throws himself toward the Supreme Personality of Godhead.